SAINT PATRICK'S DAY TRADITIONS
After the 1845 to 1849 Irish Famine emigration soared with as many as a million native Irish leaving their homes in the decades after the famine to settle in places like Boston, New York, Newfoundland, Perth, Sydney and beyond. The US Census Bureau now reports that 34 Million US Citizens claim Irish descent. Most emigrants like to commemorate their heritage and thus the Saint Patrick's Day Parade came into being.
The earliest record of a Saint Patrick's Day Parade was in the year 1762 when Irish soldiers serving in the British Army held a Parade in New York City. Earlier records suggest that the day was celebrated by the Irish in Ireland as early as the ninth and tenth centuries.
Again, this was a very difficult time in Irish history with Viking raiders terrorizing the native Gaelic population. It is thus no surprise then that in times of strife the local population would turn to religion and to a commemoration of their own heritage and individuality - a practice that has been repeated by populations of troubled places since the dawn of time. The New York Parade is now the longest running civilian Parade in the world with as many as three Million spectators watching the Parade of over 150,000 participants.
The first official Parade in Ireland was in 1931. The 1901 law that copper-fastened March 17th as an Irish national holiday was later amended to insist that public houses close down on the day. This restriction was later lifted in the 1970's.
In the mid 1990's the Irish Government really started to promote the event when it changed from a single day's Parade into a 5-day festival attracting as many as a million visitors into the country.
Parades are now held in just about every major city in the world with the biggest in several US cities reaching epic proportions.
THE WEARING OF THE GREEN
The tradition of wearing Shamrock to celebrate Saint Patrick seems to date from the seventeenth or eighteenth century. This was a very turbulent time in Irish history. The suppression of the Gaelic way of life by the ruling British invaders resulted in many aspects of the Catholic religion in Ireland being forced underground. Strict laws were enforced which prevented the Catholic population from attending schools so 'hedge-schools' were operated in secret.
These were schools run outdoors in secluded places (sometimes literally 'under a hedge!). The teaching of religion was also forbidden so it is only to be expected that teachers would use naturally available resources to inform their pupils. Thus the Shamrock plant was used to illustrate the message of the Christian Holy Trinity.
Saint Patrick was credited with using the Shamrock in such a manner so the wearing of the Shamrock by the oppressed Catholic population became a means of demonstrating their defiance to the ruling British class. It also imbued a sense of kinship among the native Gaelic people, differentiating them from their oppressors.
Wearing a clump of Shamrock is now a firmly established tradition throughout the world to celebrate not just Saint Patrick but Ireland itself. The Shamrock symbol is widely used by businesses seeking to associate with Ireland and, along with the Harp, is perhaps the single most recognizable symbol of Ireland. It is a shame though that the Shamrock is not a blue plant as the color originally associated with Saint Patrick was blue!
GREENING OF BUILDINGS AND RIVERS
The use of the color green reached new heights (or plunged new depths!) when in 1962 the city of Chicago decided to dye part of the Chicago River green. Since then the campaign to have just about every possible landmark turned green for the day has taken off in earnest.
In recent years this has included the Irish Parliament building, the Sydney Opera House, the Empire State Building, Niagara Falls and even the Pyramids of Giza in Egypt!
A PINT OF PLAIN
The Irish association with drinking is well known and not always positive. Fortunately there are plenty of examples of the appropriate use of alcohol and Saint Patrick's Day is one of them. It is a widely held tradition in Ireland that beer or whiskey can be taken on Saint Patrick's Day although native Irish pub-goers can only look on aghast as visitors top the heads of their creamy pint of Guinness with a green Shamrock. Sacrilege! It is estimated that as many as 13 Million pints of Guinness are consumed on Saint Patrick's Day, up from the usual 5.5 Million per day!
DRESSING UP
The tradition of dressing up in Irish outfits is not just confined to participants in Parades. Jovial creatures of Irish origin the world over use the opportunity of Saint Patrick's Day to dress up as Leprechaun or even as Saint Patrick himself. Kids love to wear the big green, white and orange hats and receive sweets thrown to them by similarly clad operators of the various Parade floats.
THE SAINT PATRICK'S DAY DINNER
Corned beef and cabbage is as traditional and Irish meal as you will ever find and it is often hauled out for Saint Patrick's Day. Traditional Irish music in the background and a family gathering are other Irish Saint Patrick's Day traditions that have been going on for centuries.
View a Video of the Dublin St. Patrick's Day Parade in action.
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By contrast the election was a disaster for Fine Gael who won 35 seats and whose hopes for remaining in power were severely battered by the Irish voters. Their traditional rivals, Fianna Fail, did not fare much better winning 38 seats, as large swathes of voters turned to the more left-wing Sinn Fein, seeking out a change of direction for the country.
Presented to the Irish nation by William IV in the 19th century the jewels – almost 400 emeralds, rubies and diamonds – were not regally linked to the British monarchy (in fact there was no crown involved), but the Order of St Patrick, an elite aristocratic order founded in 1783. The collection was fashioned in the mould of the Order of the Garter in England and the Order of the Thistle in Scotland. They disappeared in July 1907 and were never recovered.
It has been said that faith can be caught, not taught. It certainly was hard to be around John without being inspired by him. It was the practice of a number of our final year lecturers to invite us students to their homes, one half of our 66-strong class at a time. Even then, I guess they strictly observed the no religion/philosophy/politics rule, but I was too shy to attend any such social event, and sadly absented my sad self.
